Fr. Rene Butler MS - Third Sunday in Ordinary...
Urgent Message(Third Sunday in Ordinary Time: Jonah 3:1-10; 1 Corinthians 7:29-31; Mark 1-14-20)Over the centuries, well over a hundred dates have been predicted for the end of the world, by an interesting variety of persons: St. Martin of Tours, Pope Sylvester II,... Czytaj więcej
Fr. Rene Butler MS - Second Sunday in Ordinary...
Translation(Second Sunday in Ordinary Time: 1 Samuel 3:3-19; 1 Corinthians 6:13-20; John 1:35-42)Three times in today’s Gospel, John tells us what a Hebrew word means. We can conclude, therefore, that his audience was not familiar with them, and that he... Czytaj więcej
A Merry Christmas to all of La Salette Laity
Dear Brothers, I sought inspiration from the Apostle Paul to address you on this third Sunday of Advent: Dear Brothers Saletines, the light of the one who arrives at Christmas already stands out among us. Salette in her reconciling message points the way forward.... Czytaj więcej
Best wishes for the holy feast of Christmas
Christmas 2017New Year 2018 “She gave birth to her first-born son and wrapped him in swaddling clothes and laid him in a manger, because there was no place for them in the place where travelers lodge.” (Lk 2:7) Dear Brothers, Once again the celebration... Czytaj więcej
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Fr. Rene Butler MS - The Holy Family - What to Wear?

What to Wear?
(The Holy Family: Genesis 15:1-6 & 21:1-3; Colossians 3:12-21; Luke 2:22-40)
Pilgrims to La Salette often ask about the meaning of the roses, chains, crucifix and, especially, the hammer and pincers which the Beautiful Lady added to the otherwise simple costume of the women from around Corps. Since she herself offered no explanation, and even though there exists a certain tradition concerning these details, any reasonable interpretation is possible.
These elements, however, do not concern the essence of the Apparition. Let us take a closer look at this woman, dressed in “heartfelt compassion, kindness, humility, gentleness, and patience.” Yes, this is Our Lady and our Mother, in whom we find the virtues recommended by St. Paul to the Colossians.
The gentleness of her voice reassured Maximin and Mélanie and calmed their fears. Her kindness is evident in all she does and says—even changing from French to the local dialect when she observed that the children didn’t understand. Her message, even in its more demanding parts, is imbued with the compassion that moved her to come to us, to reconcile us with her Son. In all humility, Mary wept in the presence of two young strangers. “And you yourself a sword will pierce,” as Simeon had told her.
These are also the qualities of the Christian family, in both senses of the term: the Christian home, and the universal Church. St. Paul further writes: “… bearing with one another and forgiving one another… And over all these put on love.”
Is this really possible? Of course. Still, examples of it seem relatively rare. We see so many conflicts, so much hate. Forgiveness is proving to be more and more difficult, even among Christians.
Christian love is not automatic. “Christian” refers to faith in Jesus. In Genesis we read, “Abram put his faith in the Lord, who credited it to him as an act of righteousness.” Just as faith was the foundation of the edifice of Abram’s descendance, so is it also for the Christian family. But it needs to be deep and solid.
Many persons who dedicated themselves to Our Lady of La Salette, wear a cross with the hammer and pincers. But we should also imitate her way of dealing with the two children she had chosen; like her, we need to put on “heartfelt compassion, kindness….”

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