Fr. René Butler MS - Birth of John the Baptist -...
Called from Birth(Birth of John the Baptist: Isaiah 49:1-6; Acts 13:22-26: Luke 1: 57-77, 80)Elizabeth’s neighbors and relatives wondered what her child would be. Now we know his story. His role was to go before the Lord to prepare his ways. He was well aware of... Czytaj więcej
Fr. René Butler MS - Eleventh Sunday in Ordinary...
God’s Work(Eleventh Sunday in Ordinary Time: Ezekiel 17:22-24; 2 Corinthians 5:6-10; Mark 4:26-34)A farmer’s wife once told me that the only legalized form of gambling in her state was farming. Jesus, on the other hand, presents farming as an act of faith.... Czytaj więcej
Decisions of the General Chapter 2018
Rome, May 20, 2018 Feast of Pentecost Dear Confreres, It is with much joy that I present to you the text of the decisions elaborated and approved by the General Chapter 2018, which was held in the city of Las Termas del Rio Hondo (Santiago del Estero,... Czytaj więcej
Fr. René Butler MS - Tenth Sunday in Ordinary...
Brother, Sister, Mother(Tenth Sunday in Ordinary Time: Genesis 3:9-15; 2 Corinthians 4:13—15:1; Mark 3:20-35)We have a strange Gospel today. Jesus’ relatives thought he was out of his mind. The Scribes said he was possessed. Jesus responded with a... Czytaj więcej
prev
next

Sanctuaries most visited

Fr. Rene Butler MS - Third Sunday of Easter - Facts of Life

Facts of Life
(Third Sunday of Easter: Acts 3:13-19; 1 John 2:1-5; Luke 24:35-48)
St. Peter takes a conciliatory approach in addressing those who crucified Jesus: “You acted out of ignorance.” And he offers them the prospect of having their sins wiped away.
St. John writes something similar to his Christian community. He takes for granted that they will commit sin, and assures them that they have an advocate, Jesus, who will not only plead their cause but is himself expiation for their sins.
Neither Peter nor John is remotely suggesting that it is all right to sin. That would be like saying it is all right to drink poison as long as you have the antidote.
Continuing the health analogy, it is a fact of life that people do eat things that are bad for them, or neglect things that are good for them. Diabetics can find it hard to resist sweets; overweight persons may be unwilling to exercise. So, too, a “besetting sin” can have tremendous power over us.
Peter and John were realists. They understood human nature and recognized that sin is a fact of life. They also realized that sin should not lead to despair. Peter knew this from personal experience. He denied Jesus. Afterward he proclaimed him to any who would listen.
Ignorance and doubt are also a fact of life. In Luke’s Gospel, Jesus’ has trouble convincing the disciples that it really is he standing there, and finally he proves it by eating baked fish. At the same time he, too, points to the gift of repentance for the forgiveness of sins.
At La Salette, Mary is painfully aware of the reality of sin. Her list of offences is not exhaustive, but enough to indicate the nature of the sins that cause her the deepest concern. Here, too, there is no need to despair. “If they are converted,” is a turning point in her discourse.
In all of the above, the promise is based on the Passion and Resurrection of Christ. That is why Jesus draws attention to his hands and feet, rather than his face, to verify his identity. That is why the Beautiful Lady wears a large crucifix. He who conquered death can surely conquer sin.
Yes, sin is a fact of life. But thanks to Peter and John and Luke, and Our Lady of La Salette, we are reminded of another fact of life, which we call hope.

Sign in with Google+ Subscribe on YouTube Subscribe to RSS Upload to Flickr

Missionaries in USA

Login >>> ELENCHUS

Go to top