Called from Birth
(Birth of John the Baptist: Isaiah 49:1-6; Acts 13:22-26: Luke 1: 57-77, 80)
Elizabeth’s neighbors and relatives wondered what her child would be. Now we know his story. His role was to go before the Lord to prepare his ways. He was well aware of his unworthiness. He seems even to have passed through a moment when he shared the sentiment of God’s servant in Isaiah: “I thought I had toiled in vain, and for nothing, uselessly, spent my strength“ (cf. Matthew 11:2-6).
Mélanie Mathieu and Maximin Giraud were, we can say, called from birth to announce the event of La Salette. The later lives of both were largely unstable, partly because people around them thought they must be destined for a vocation in the Church. They were willing to try, but neither one succeeded.
From contemporary descriptions of Maximin, he might have been what is today called autistic, incapable of sitting still. He never did settle in any of the occupations he pursued and often found himself deeply in debt. He died in 1875, only 40 years old.
Mélanie was taciturn and excessively shy but, over time, there came a shift in her relation to the Apparition, as she herself became increasingly the center of attention. In later life she published writings describing her childhood as that of a mystic, in terms that have nothing in common with any of the early documents about the Apparition and its witnesses.
My purpose here is not to focus on the unworthiness of Mélanie and Maximin. That goes without saying. Like John the Baptist, through no merit of their own they were objects of God’s favor and plan.
Yes, we are all called to be saints. That doesn’t change who we are. The children’s flaws actually lent credibility to their account. Ignorant as they were, they were incapable of inventing such a story, much less such a message, and in a language they barely knew! But their simplicity, humility and constancy in telling the story made them more trustworthy still.
No one could have predicted what their lives would be after the Apparition. But now we know their story. At the heart of it we find an encounter with the divine, to which they were destined by God, and fidelity to the mission received, despite their faults. The Beautiful Lady’s witnesses are good models for us all.
(Eleventh Sunday in Ordinary Time: Ezekiel 17:22-24; 2 Corinthians 5:6-10; Mark 4:26-34)
A farmer’s wife once told me that the only legalized form of gambling in her state was farming. Jesus, on the other hand, presents farming as an act of faith. The seed is planted and is mysteriously transformed as determined by the creator to produce fruit and shade. It is God’s work. Such is the Kingdom of God.
None of this would have been lost on the communities around La Salette in 1846. Farming was their life, and now more of a gamble than ever, with the failure of both staples of their diet: wheat and potatoes.
“If you have wheat,” Mary said at La Salette, “you must not sow it. Anything you sow the vermin will eat, and whatever does grow will fall into dust when you thresh it.” The professors of the major seminary of Grenoble, writing to the bishop in December 1846, found this disturbing. “This recommendation appears suspect, contrary to the rules of prudence and the laws of the Creator… Did she really forbid sowing?”
The secular press said such an idea was an abuse of ecclesiastical authority to terrify the “less enlightened” portion of the population.
Indeed, taken out of context, Mary’s words seem almost cruel. But we must keep in mind the whole of the Apparition and the message.
Look at the second reading. St. Paul says that “we must all appear before the judgment seat of Christ,
so that each may receive recompense, according to what he did in the body, whether good or evil.” This is not a popular passage. But it is a reminder, a call to consider our way of life. St. Paul is here reinforcing what he said a few verses above: “We walk by faith, not by sight.”
God says through Ezekiel that he will plant a majestic cedar on a lofty mountain of Israel, which will bear fruit and provide shelter for birds. He will restore Israel’s glory, and make them once again a faithful people. “As I, the Lord, have spoken, so I will do.”
Mary’s words are in the same prophetic tradition. We can be faithful, we can walk by faith, if we will offer the submission of faith (cf. also Hebrews, 11). The rest (planting, growth, fruit) is God’s work.