Items filtered by date: Tuesday, 01 May 2018

Why Me?
(Seventh Sunday of Easter: Acts 1:15-26; 1 John 4:11-16; John 17:11-19)
Why does God choose a particular person for a particular purpose? The Bible doesn’t say that Ruth, or Moses, or David, or even Mary was better than anyone else. They were God’s chosen instruments, prepared by him for a special role.
In today’s reading from the Acts of the Apostles, we see the same reality of choice, as “the lot fell upon Matthias” to make him a “witness to the resurrection.” The time had come to replace Judas. The disciples reduced the number of candidates to two, and then God chose between them.
Maximin and Mélanie were the chosen witnesses of Our Lady of La Salette. Why them? We can (and do) speculate, but the most honest answer is the simplest: we don’t really know. The La Salette Missionaries and the La Salette Sisters, as well as the many lay people devoted to our Weeping Mother are her chosen witnesses today. Why us? Again, we just don’t know.
Often the words, “Why me?” are used when something bad happens to us. But we might well ask the same question when something great and wonderful happens, and in particular when we recognize that God is calling us for a special purpose.
Many people can explain what first attracted them to another person, or to a religious order, or to a certain career or ministry. It is a different matter when we look at it from the point of view of being chosen. Why did that person, that vocation, that career or ministry choose me? In other words, what was/is God’s purpose for my life?
We do know this much, however. It isn’t because we are better than anyone else. Mary’s choice, like God’s choice, is a mystery—not to be solved, but to be lived.
Jesus had chosen his Apostles, and three years later, at the Last Supper he prayed to his Father to protect them, to “consecrate them in the truth.” After all, they were to be his faithful witnesses.
Therein lies the challenge, to live what we are called to be, focused on the what and the how and the where, much more than on the why.

Published in MISSION (EN)

Who Started it?

(Sixth Sunday of Easter: Acts 10:25-48; 1 John 4:7-10; John 15:9-17)

People in conflict, whether individuals or nations, children or adults, tend to blame each other for starting the quarrel. Even at La Salette, Mary literally tells her people, “If the harvest is ruined, it is only on account of yourselves.”

The same may occur in a positive context. It is gracious to give credit to others for their part in our success. In Acts, the Apostles never take the credit for their accomplishments. As in today’s reading, they acknowledge that the Holy Spirit takes the initiative, in spectacular ways and with extraordinary gifts, such as the gift of tongues.

Notice, however, that the new disciples are doing two things: speaking in tongues, and glorifying God. Which of these is more important?

In writing to the Corinthians St. Paul addresses a controversy surrounding the gifts, and famously concludes: “If there are tongues, they will cease... So faith, hope, love remain, these three; but the greatest of these is love.”

Which brings us to the Gospel and the second reading, both from John, where love is mentioned a total of eighteen times. We are “beloved,” and God is love. John’s “Let us love one another,” finds even stronger expression in the Gospel: “This I command you: love one another.”

The last words of last week’s Gospel were, “By this is my Father glorified, that you bear much fruit and become my disciples.” The very next verse is the first statement of Jesus today: “As the Father loves me, so I also love you. Remain in my love.” There is a connection, then, between glorifying God and abiding in the Lord’s love.

Mary appeared at a time of crisis in the life of her people. She chided them—lovingly—and then—lovingly—pointed them to the way of hope and peace. She is in turn much loved, but directs our love to her Son. Her message is echoed in the new translation of the Missal, in one of the forms of dismissal at the end of Mass: “Go in peace, glorifying the Lord by your life.”

That includes love. John writes, “In this is love: not that we have loved God, but that he loved us.” He sustains our love. He will see it through. Because he started it!

Published in MISSION (EN)
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