Fr. Rene Butler MS - Second Sunday in Ordinary...
Translation(Second Sunday in Ordinary Time: 1 Samuel 3:3-19; 1 Corinthians 6:13-20; John 1:35-42)Three times in today’s Gospel, John tells us what a Hebrew word means. We can conclude, therefore, that his audience was not familiar with them, and that he... Czytaj więcej
A Merry Christmas to all of La Salette Laity
Dear Brothers, I sought inspiration from the Apostle Paul to address you on this third Sunday of Advent: Dear Brothers Saletines, the light of the one who arrives at Christmas already stands out among us. Salette in her reconciling message points the way forward.... Czytaj więcej
Best wishes for the holy feast of Christmas
Christmas 2017New Year 2018 “She gave birth to her first-born son and wrapped him in swaddling clothes and laid him in a manger, because there was no place for them in the place where travelers lodge.” (Lk 2:7) Dear Brothers, Once again the celebration... Czytaj więcej
Fr. Rene Butler MS - The Holy Family - What to...
What to Wear?(The Holy Family: Genesis 15:1-6 & 21:1-3; Colossians 3:12-21; Luke 2:22-40)Pilgrims to La Salette often ask about the meaning of the roses, chains, crucifix and, especially, the hammer and pincers which the Beautiful Lady added to the otherwise... Czytaj więcej
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Fr. Rene Butler MS - Dominion - Thirteenth Sunday

Dominion
(Thirteenth Sunday in Ordinary Time: 2 Kings 4:8-16; Romans 6:3-11; Matthew 10: 37-42)
Did you notice how many times St. Paul refers to death in our second reading? I count about ten. He also mentions sin, twice. His point, however, is to talk about life, which he also mentions explicitly several times.
All these elements come together in the last sentence: “You too must think of yourselves as dead to sin and living for God in Christ Jesus.“
The context is baptism, in which we died with Christ so as to live with him. Death no longer has dominion over him or us, and neither does sin.
That presumes that we are faithful to our baptismal commitments. Christians baptized as infants will be expected at some point to ratify for themselves the profession of faith made on their behalf.
But experience teaches that this fidelity cannot be presumed, that this ratification is by no means guaranteed. Thus the dominion of death and of sin comes to be reestablished.
Such was the situation that caused Mary to come to La Salette. She spoke some challenging words, but not so challenging as those we find in today’s Gospel. Jesus demands our absolute and total loyalty. We have to take up our cross. That is the cost of discipleship.
It ought not to surprise us that many people are unwilling to accept these demands—today, as in 1846 and in the ancient Greek and Roman and Asian world where the Gospel was first preached.
At La Salette, Our Lady shows regret at the situation into which her people have fallen, materially and spiritually; she cannot bear to see the dominion of sin and death in their lives. She weeps because they have lost respect for her Son and the things of God. Their baptism no longer means anything to them.
But she shows determination as well. She will not simply stand by and let them reap the consequences of their sins.
On her breast she shows us Christ crucified, to remind us that he who died for our sins did so in order that we might truly live. The cost of discipleship cannot compare to the price Jesus paid to save us.
Whose dominion will we choose: Christ’s or death’s?

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