Fr. Rene Butler MS - Twenty-fifth Sunday -...
Latecomers(Twenty-fifth Sunday in Ordinary Time: Isaiah 55:6-9; Philippians 1:20=27; Matthew 20:1-16)The Parable of the Laborers in the Vineyard often evokes a negative reaction in listeners, who feel that there is really something unfair in the landowner’s... Czytaj więcej
REMEMBER; RICORDATI; POMNIJ; SOUVIENS-TOI;...
AnglaisREMEMBER, OUR LADY OF LA SALETTE, TRUE MOTHER OF SORROWS,THE TEARS YOU SHED FOR US ON CALVARY. REMEMBER ALSO THE CARE YOU HAVE TAKEN TO KEEP US FAITHFUL TO CHRIST, YOUR SON.HAVING DONE SO MUCH FOR YOUR CHILDREN, YOU WILL NOT NOW ABANDON US.COMFORTED BY THIS... Czytaj więcej
Happy Feast day! Bonne fête! Feliz festa!
Avec l’aide de Marie, Notre Dame de la Salette, que chacun, chacune de nous puissions faire chaque jour le premier pas vers son frère ou vers sa sœur, et ainsi construire ensemble, jour après jour, la paix dans l’amour, la justice et la... Czytaj więcej
Feast of La Salette 2017
Feast of La Salette 2017 “I gave you warning …and you paid no heed.” Dear Brothers, These few lines of greeting come to you from the Shrine where I am spending time with Fathers Adilson and Joe and the JRMS program - the final one of our... Czytaj więcej
USA California - International Lay Salettinian Day
This is the universal "International Lay Salettinian Day." It is also the first time that this special day coincides with the day of our first monthly meeting. We have been keeping a schedule of two meetings per month for slightly more than 4 years. We are few, we are... Czytaj więcej
prev
next

Sanctuaries most visited

Fr. Rene Butler MS - Dominion - Thirteenth Sunday

Dominion
(Thirteenth Sunday in Ordinary Time: 2 Kings 4:8-16; Romans 6:3-11; Matthew 10: 37-42)
Did you notice how many times St. Paul refers to death in our second reading? I count about ten. He also mentions sin, twice. His point, however, is to talk about life, which he also mentions explicitly several times.
All these elements come together in the last sentence: “You too must think of yourselves as dead to sin and living for God in Christ Jesus.“
The context is baptism, in which we died with Christ so as to live with him. Death no longer has dominion over him or us, and neither does sin.
That presumes that we are faithful to our baptismal commitments. Christians baptized as infants will be expected at some point to ratify for themselves the profession of faith made on their behalf.
But experience teaches that this fidelity cannot be presumed, that this ratification is by no means guaranteed. Thus the dominion of death and of sin comes to be reestablished.
Such was the situation that caused Mary to come to La Salette. She spoke some challenging words, but not so challenging as those we find in today’s Gospel. Jesus demands our absolute and total loyalty. We have to take up our cross. That is the cost of discipleship.
It ought not to surprise us that many people are unwilling to accept these demands—today, as in 1846 and in the ancient Greek and Roman and Asian world where the Gospel was first preached.
At La Salette, Our Lady shows regret at the situation into which her people have fallen, materially and spiritually; she cannot bear to see the dominion of sin and death in their lives. She weeps because they have lost respect for her Son and the things of God. Their baptism no longer means anything to them.
But she shows determination as well. She will not simply stand by and let them reap the consequences of their sins.
On her breast she shows us Christ crucified, to remind us that he who died for our sins did so in order that we might truly live. The cost of discipleship cannot compare to the price Jesus paid to save us.
Whose dominion will we choose: Christ’s or death’s?

Print Friendly, PDF & Email
Sign in with Google+ Subscribe on YouTube Subscribe to RSS Upload to Flickr

LA SALETTE LAITY FORUM

Recently added

Missionaries in USA

Login >>> ELENCHUS

Go to top