Fr. René Butler MS - Trinity Sunday - Fear of...
Fear of the Lord(Trinity Sunday: Deuteronomy 4:32-40; Romans 8:14-17; Matthew 28:16-20)“The eyes of the Lord are upon those who fear him,upon those who hope for his kindness,To deliver them from deathand preserve them in spite of famine.”If we could... Czytaj więcej
Fr. René Butler MS - Pentecost - All Things to All
All Things to All(Pentecost: Acts 2:1-11; Galatians 5:16-25; John 15:26-27, 16:12-15)Our title today is taken from 1 Corinthians 9:22, where St. Paul writes, “I have become all things to all, to save at least some.” But, compared to the Holy Spirit, St.... Czytaj więcej
Fr. Rene Butler MS - Seventh Sunday of Easter -...
Why Me?(Seventh Sunday of Easter: Acts 1:15-26; 1 John 4:11-16; John 17:11-19)Why does God choose a particular person for a particular purpose? The Bible doesn’t say that Ruth, or Moses, or David, or even Mary was better than anyone else. They were God’s... Czytaj więcej
Fr. Rene Butler MS - Sixth Sunday of Easter -...
Who Started it? (Sixth Sunday of Easter: Acts 10:25-48; 1 John 4:7-10; John 15:9-17) People in conflict, whether individuals or nations, children or adults, tend to blame each other for starting the quarrel. Even at La Salette, Mary literally tells her people,... Czytaj więcej
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Fr. René Butler MS - Pentecost - All Things to All

All Things to All
(Pentecost: Acts 2:1-11; Galatians 5:16-25; John 15:26-27, 16:12-15)
Our title today is taken from 1 Corinthians 9:22, where St. Paul writes, “I have become all things to all, to save at least some.” But, compared to the Holy Spirit, St. Paul’s claim is empty.
After the second reading there is a ‘sequence,’ the poem Veni Sancte Spiritus. Here the Spirit is described as “source of all our store,” meaning that all spiritual gifts come from him. In one verse, he is “grateful coolness in the heat;” later, we pray that he will “melt the frozen, warm the chill.” In other words, the Spirit comes always with the gift that is needed.
In our readings we see this in the multiplicity of languages in Acts, in St. Paul’s famous fruits of the Spirit, and in Jesus’ promise that the Spirit of truth will guide us to all truth. Truth is unchanging, but its expression needs to correspond to the context in which it is spoken: language, culture, etc. We need the Spirit to accomplish that.
Mary came to La Salette to speak truth. Today I am inclined to think of the brilliant light in which she first appeared—which Maximin and Mélanie compared to the sun—as the fire of the Spirit, preparing her for what she was about to do and say.
Without using St. Paul’s words, she spoke, in two languages, of the works of the flesh (many forms of selfishness, distance from God) and demonstrated the fruits of the spirit in her demeanor and speech.
She used the gifts at her disposal: tears, beauty, costume, compassion, pleading (not afraid to describe herself as our advocate), honesty (not hesitating even to inspire feelings of guilt).
All this and more, to all her people, to speak the truth that they need to hear: that they are still loved by the God and Savior whom they have forgotten. Another quotation from St. Paul is appropriate here: “God proves his love for us in that while we were still sinners Christ died for us” (Romans 5:8). This is why Our Lady of La Salette wears the Crucifix prominently on her breast.
Can we be all to all? Like Mary, can we speak the truth to our world? In what language (words and action)? The Spirit places gifts at our disposal. Let’s use them!

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