Our mission as a religious congregation is no different from that of Jesus, or of the Church, which strives to incarnate Jesus's mission today: namely, to proclaim the Kingdom of God effectively, being conduits of God's saving love and messengers of hope in the world. A number of points should be mentioned in this light.
1. Being a La Salette Missionary does not call us to some mission differing from the Gospel or the Church, but it does focus our lives and our activities. We consider ourselves reconcilers and believe that the world desperately needs to learn of the hope that our message brings. We return in prayer and reflection to the event of La Salette in order to allow it to inform our way of life and our ministry.
2. "Mission" is a broader term than "ministry." As La Salette Missionaries we will engage in any number of diverse ministries. What we bring to any and all of them is the call to conversion and reconciliation, which echoes the call of Our Lady on the Holy Mountain.
3. As members of a religious community, we have come to realize that our mission is expressed not only in the ministerial works in which we engage, but also in the way we live as brothers. The way we treat one another, the way we interact with the people of God and the way we walk mindfully upon this earth – all this is subjected to the La Salette message for enlightenment. Witness, therefore, is an important part of our mission, and we seek not only to preach a message of reconciliation, but to express that in our community life.
4. One area of growing awareness for us is increased interaction with laity. We have come to know ourselves as partners in mission, and so the laity are not simply the "recipients" of the message we preach, but our fellow preachers. Many of our lay co-workers are as convinced as we of the importance of the message of reconciliation and so allow their lives to be formed by the spirituality, the charism and the mission of La Salette.
5. Being an international congregation, we hear Mary's parting words at La Salette ("Well, my children, you will make this known to all my children.") in a way that appreciates the world-wide application of our mission. While always engaged in our own culture and country in terms of ministry, we keep our hearts open to what is happening around the world. We may find ourselves drawn or called to work in a country not our own, so the culture and the ministry may be different; but the mission will always be the same.
On Saturday, September 19, 1846, a "Beautiful Lady" appeared to two children, both from Corps, in France Alps: Maximin GIRAUD, eleven year old, and Mélanie CALVAT, almost fifteen, who were watching their herds on the slope of Mont Planeau (alt. approx 6,000 ft.), not far from the village of La Salette. In a little hollow, the suddenly noticed a globe of fire - "as though the sun had fallen on the spot." Within the dazzling light they gradually perceived a woman, seated, her elbows resting on her knees and her face buried in her hands.
The Beautiful Lady rose, and said to the children in French:
Come closer, my children; don't be afraid. I am here to tell you great news.
She took a few steps towards them. Maximin and Mélanie, reassured, ran down to her and stood very close to her. The Beautiful Lady wept all the time she spoke. She was tall, and everything about
her radiated light. She wore the typical garb of the women of the area: a long dress, and apron around her waist, a shawl crossed over her breast and tied behind her back, and a close-fitting bonnet. Along the hem of her shawl she wore a broad, flat chain, and from a smaller chain around her neck there hung a large crucifix. Under the arms of the cross there were, to the left of the figure of Christ, a hammer, and, to the right, pincers. The radiance of the entire apparition seemed to emanate from this crucifix, and shone like a brilliant crown upon the Beautiful Lady's head. She wore garlands of roses on her head, around the edge of her shawl, and around her feet. The Beautiful Lady spoke to the two shepherds. first in French, in these words:
If my people refuse to submit, I will be forced to let go the arm of my Son. It is so strong and so heavy, I can no longer hold it back. How long a time I have suffered for you! If I want my Son not to abandon you, I am obliged to plead with him constantly. And as for you, you pay no heed! However much you pray, however much you do, you will never be able to recompense the pains I have taken for you. I gave you six days to work; I kept the seventh for myself, and no one will give it to me. This is what makes the arm of my Son so heavy. And the, those who drive the carts cannot swear without throwing in my Son's name. These are the two things that make the arm of my Son so heavy. If the harvest is ruined, it is only on account of yourselves. I warned you last year with the potatoes. You paid no heed. Instead, when you found the potatoes spoiled, you swore, and threw in my Son's name. They are going to continue to spoil, and by Christmas this year there will be none left.
Mélanie was intrigued by the expression, pommes de terre. In the local dialect, potatoes were called las truffas. She looked inquiringly at Maximin, but the Beautiful Lady anticipated her question.
Don't you understand, my children? Let me find another way to say it.
Using the local dialect, she repeated what she had said about the harvest, and then went on:
If you have wheat, you must not sow it. Anything you sow the vermin will eat, and whatever does grow will fall into dust when you thresh it. A great famine is coming. Before the famine comes, children under seven will be seized with trembling and die in the arms of the persons who hold them. The rest will do penance through the famine. The walnuts will become worm-eaten; the grapes will rot.
At this point the Beautiful Lady confided a secret to Maximin, and then to Mélanie. then she went on:
If they are converted, rocks and stones will turn into heaps of wheat, and potatoes will be self-sown in the fields.Do you say your prayers well, my children?
"Hardly ever, Madam," the two shepherds answered candidly.
Ah, my children, you should say them well, at night and in the morning, even if you say only an Our Father and a Hail Mary when you can't do better. When you can do better, say more. In the summer, only a few elderly women go to Mass. The rest work on Sundays allsummer long. In the winter, when they don't know what to do, they go to Mass just to make fun of religion. In Lent they go to the butcher shops like dogs. Have you never seen wheat gone bad, my children?
They answered, "No, Madam." The Beautiful Lady then spoke to Maximin.
But you, my child, surely you must have seen some once, at Coin, with your father. The owner of the field told your father to go and see his spoiled wheat. And then you went, and you took two or three ears of wheat in your hands, you rubbed them together, and it all crumbled into dust. While you were on your way back and you were no more than a half hour away from Corps, your father gave you a piece of bread and said to you: "Here, my child, eat some bread while we still have it this year; because I don't know who will eat any next year if the wheat keeps up like that.
"Oh, you," answered Maximin, "Now I remember. Just then, I didn't remember it." The Beautiful Lady then concluded, not in dialect but in French:
Well, my children you will make this known to all my people.
Then she moved forward, stepped over the stream, and without turning back she gave the injunction. Very well, my children make this known to all my people.The vision climbed the steep path which wound its way towards the Collet (little neck). Then she rose into the air as the children caught up to her. She looked up at the sky, then down to the earth. Facing southeast, "she melted into light." The light itself then disappeared.
On September 19, 1851, after "a precise and rigorous investigation" of the event, the witnesses, the content of the message, and its repercussions, Philibert de Bruillard, Bishop of Grenoble, pronounced his judgment in a pastoral letter of instruction. He declared that "the apparition of the Blessed Virgin to two shepherds, September 19, 1846, on a mountain in the Alps, located in the parish of La Salette,....bears within itself all the characteristics of truth and that the faithful have grounds for believing it to be indubitable and certain."
Silvano Marisa MS.
Very Reverend Silvano Marisa was born in Boccialdo di Trambileno (Trento), Italy, September 27, 1946, the last of four children of Eugenio and Rosalia Bisoffi. At the age of eleven, while his parish was celebrating the centennial of the small La Salette Shrine within its territory, he entered the Apostolic School in Salmata (Perugia), where he began the usual course of classical studies; after which he entered the Major Seminary in Torino (Turin). After these courses, his superiors sent him to Corps (France) for a year's novitiate (1966-67) and then on to Lyons for philosophy studies. After spending a year at the Apostolic School in Salmata as "animator of students," he was sent first to Rome for Theology Studies at the Gregorian University and then to Naples where a new La Salette community had just been established in the area of Soccavo, in the diocese of Pozzuoli. He brought his theological studies to an end by earning a license in Biblical theology at the Faculty of theology of Southern Italy sect. Posillipo. December 16, 1973, he was ordained priest in the parish church of "Immaculate Mary of La Salette" on Romulus and Remus Street in Naples, which had been entrusted to the pastoral care of the La Salette Missionaries. After six years as a teacher of religion in the upper school of Naples, he was chosen to represent the Italian province at the General Chapter of 1982 in Rome; there he was elected to the General Council. He has lived out his priestly vocation in the diocese of Pozzuoli, in Rome at the parish of "Our Lady of La Salette," in Salmata and in Verona. He was first elected provincial superior of the Italian Province of La Salettes in 1989, and then reelected for two more terms in 1992 and 2004. He was elected Vicar General of the Congregation at the General Chapter of 2006. Then, on April 24, 2012, the General Chapter elected him to serve the congregation as Superior General.
Past Superiors General To see photos
2006-2012 R.P. Dennis J. Loomis
1994-2006 R.P. Isidro Augusto Perin
1988-1994 R.P. Ernest J. Corriveau
1982-1988 R.P. Eugene G. Barrette
1976-1982 R.P. Lionel R. LeMay
1970-1976 R.P. Emil Truffer
1964-1970 R.P. Conrad Blanchet
1958-1964 R.P. Joseph Alphonse Dutil
1946-1958 R.P. Joseph Imhof
1932-1945 R.P. Etienne-Xavier Cruveiller
1926-1932 R.P. Célestin Crozet
1913-1926 R.P. Pierre Pajot
1897-1913 R.P. Joseph Perrin
1891-1897 R.P. Auguste Chapuy
1876-1891 R.P. Pierre Archier
1865-1876 R.P. Sylvain-Marie Giraud
1858-1865 R.P. Pierre Archier