Myanmar - Chapter...
REGION OF MARY, MOTHER OF THE MISSION Regional Chapter: 1-2.12.2023, Pyin OO Lwin, Myanmar New Regional Council: Fr. William Phyo Wai, regional superior (center) Fr. David Kyaw Zwa Latt, regional vicar (left) Fr. Patrick Kyaw Lin, second assistant (right) Czytaj więcej
Brazil - Chapter...
Father Leonir Nunes dos Santos (center) was elected as the new Provincial Superior of the Immaculate Conception Province, Brazil, by the Provincial Chapter in Curitiba on Wednesday October 19, 2023.  He will be assisted by two assistants who were... Czytaj więcej
Italy - Chapter...
It is with a great joy that we announce the new Provincial Council of the Province of Mary Mediatrix (Italy). Fr. Gian Matteo Roggio, Provincial Superior (center) Fr. Heliodoro Bernardos Santiago, First Councilor (right) Fr. Stanisław Rogala, Second... Czytaj więcej
Letter - Superior General
177th Anniversary of the Apparition September 19, 2023 “…We resolve in the light of the Apparition of Our Lady of La Salette, to be devoted servants of Christ and of the Church for the fulfilment of the mystery of Reconciliation”. (Rule of Life... Czytaj więcej

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The Choice

(Christ the King: 2 Samuel 5:1-3; Colossians 1:12-20; Luke 23:35-43)

Most Catholic Churches do not have a statue or other image of Jesus seated on a throne as King of the Universe. All, however, have a crucifix prominently displayed, showing Christ at the supreme moment of his love for us.

The crucifix worn by Mary at La Salette is, as we have often stated, central to her apparition. It is also unique. People who see it for the first time invariably ask what the hammer and pincers mean. (It’s interesting to ask them first what they think it means.)

The simplest answer is that the children described these as part of the Beautiful Lady’s dress, not attached to the cross but under its arms. Apart from that, there is no official interpretation. The most common explanation, however, is that the hammer represents sin, driving the nails into Jesus’ hands and feet, and the pincers symbolize repentance, removing the nails. In other words, they indicate a choice.

Today’s gospel, too, shows us Christ crucified. Put yourself at the scene. Hear the cries, “Save yourself!” Note that he is one of three criminals being crucified that day. The other two are on his right and left.

One of those joins in the hostility of the crowd. “Are you not the Christ? Save yourself and us.” He shows no compassion for a fellow sufferer. The other rebukes him, and then expresses amazing faith and hope as he says, “Jesus, remember me when you come into your kingdom.” These are the only kind words addressed to Jesus on the cross.

There is, if you will, a parallel between the La Salette crucifix and the two criminals. One, like the hammer, causes pain; the other, like the pincers, undoes it. Again we see the choice for or against Christ, presented in an especially poignant manner.

Jesus responds with a promise: “Amen, I say to you, today you will be with me in Paradise.” (At La Salette, the equivalent is the prophetic vision of abundance, accompanied by living hope.)

If the people there mocking him only knew what we know, as St. Paul writes in 1 Corinthians 2:8, “they would not have crucified the Lord of glory.” They might have understood that he chose not to save himself because he was saving us.

Wayne Vanasse, and Fr. René Butler, M.S.

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