Fr. René Butler MS - 19th Sunday in Ordinary...
Food for the Journey (19th Sunday in Ordinary Time: 1 Kings 12:4-8; Eph. 4:30—5:2; John 6:41-51) The Sacrament of the Anointing of the Sick used to be called Extreme Unction. Today, Catholics understand that the sacrament is in view of healing, not death.... Czytaj więcej
Fr. René Butler MS - 18th Sunday in Ordinary...
Futility of Mind (18th Sunday in Ordinary Time: Exodus 16:2-15; Ephesians. 4:17-24; John 6:24-35) St. Paul writes that the Gentiles live “in the futility of their minds.” His audience, the Christians of Ephesus, used to live this way but ought not to do... Czytaj więcej
Fr. René Butler MS - 15th Sunday in Ordinary...
Moved with Pity (16th Sunday in Ordinary Time: Jer. 23:1-6; Ephesians 2:13-18; Mark 6:30-34) The word “shepherd” in Church usage refers to priests, and Jeremiah’s “Woe to the shepherds” text may well make us think of the scandals... Czytaj więcej
Fr. René Butler MS - 14th Sunday in Ordinary...
Strength in Weakness(14th Sunday in Ordinary Time: Ezekiel 2:2-5; 2 Corinthians 12:7-10; Mark 6:1-6)We often experience our tears as a sign of weakness or vulnerability. We struggle against them, we hide them if we can. In many cultures, it is extremely rare for... Czytaj więcej
prev
next

Sanctuaries most visited

Fr. Rene Butler MS - Palm Sunday - Paradoxical

Paradoxical
(Palm Sunday: Mark 11:1-10; Isaiah 50:4-7; Philippians 2:6-11; Mark 14:1—15:47)
The readings for Palm Sunday create unexpected pairings. In the first Gospel passage, Jesus is recognized by the crowd as the one who comes in the name of the Lord, before whom they shout ‘Hosanna.’ Later the crowd clamors for his crucifixion. On Calvary, the Roman centurion supervising the crucifixion of Jesus comes to believe that Jesus is the Son of God.
The Psalm, which begins with a famous cry of despair, ends on a note of exultation. God’s servant described by Isaiah is treated shamefully, yet firmly believes he will not be put to shame. And St. Paul portrays Jesus as emptying and humbling himself, obedient to the point of death, but also as exalted, given a name above all other names—Lord.
It ought not to surprise us to find similar pairings at La Salette. Mary appears in heavenly light, but she weeps. She speaks of the dire consequences of lost faith, and yet does so with infinite gentleness. She gives an important mission to two children who can scarcely make sense of what she has said to them.
When we look at the Church, we find much the same. The brilliant English author G.K. Chesterton (1874-1936) pointed out many paradoxes which one finds in the Church: variously criticized as “the enemy of women, and their foolish refuge;” a “solemn pessimist and a silly optimist,” who produced “fierce crusaders and meek saints;” the list goes on at some length. He sums up his thoughts with the central paradox of Christian theology: “Christ was not a being apart from God and man, like an elf, nor yet a being half human and half not, like a centaur, but both things at once and both things thoroughly, very man and very God.”
This pairing of “true man and true God” is indeed at the very center of our faith. Hard as it is to understand, we proclaim it in our creed.
These are not simply theological musings. They say a lot about us as well. As Christians we are a paradox; we are aware of the contradictions within ourselves, sinners and saints that we are, individually and as Church. The La Salette call to conversion must be taken seriously, but we will never be able to say: Now I am holy. And yet we do not despair of reaching that goal under the watchful eye of the Beautiful Lady.

Sign in with Google+ Subscribe on YouTube Subscribe to RSS Upload to Flickr

Missionaries in USA

Login >>> ELENCHUS

Go to top