Fr. René Butler MS - 7th Ordinary Sunday -...
Transformed (7th Ordinary Sunday: 1 Samuel 26:2-23; 1 Corinthians 15:45-49; Luke 6:27-38)  The transforming power of God’s grace is wonderfully demonstrated by his forgiveness, eloquently described by the psalmist: “As far as the east is from the... Czytaj więcej
Fr. René Butler MS - 6th Ordinary Sunday -...
Either/Or (6th Ordinary Sunday: Jeremiah 17:5-8; 1 Corinthians 15:12-20; Luke 6:17-26)  All the readings, including the Psalm, contain a sort of ultimatum. Place your trust in God and you will thrive; if not, you will wither. Unless you love God’s law,... Czytaj więcej
Fr. René Butler MS - 5th Ordinary Sunday - In...
In Good Company (5th Ordinary Sunday: Isaiah 6:1-8; 1 Corinthians 15:1-11; Luke 5:1-11)  We have often observed in these reflections that Mélanie and Maximin, by reason of their social standing, lack of education, and personal character, were unlikely... Czytaj więcej
Fr. René Butler MS - 4th Ordinary Sunday - True...
True Love and Tough (4th Ordinary Sunday: Jeremiah 1:4-19; 1 Corinthians 13; Luke 4:21-30)  “Patient, kind, not jealous, not pompous,” all of these qualities describe a love that can be called tenderness. Nothing could be further from the... Czytaj więcej
Fr. René Butler MS - 3rd Ordinary Sunday - Now...
Now you Know (3rd Ordinary Sunday: Nehemiah 8:2-10; 1 Cor. 12:12-30; Luke 1:1-4 and 4:14-21)  After Mélanie gave her account of the event that had occurred on the mountain, an elderly lady known as Mère Caron turned to her son and said, “And... Czytaj więcej
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Fr. René Butler MS - Eleventh Sunday in Ordinary Time - God’s Work

God’s Work
(Eleventh Sunday in Ordinary Time: Ezekiel 17:22-24; 2 Corinthians 5:6-10; Mark 4:26-34)
A farmer’s wife once told me that the only legalized form of gambling in her state was farming. Jesus, on the other hand, presents farming as an act of faith. The seed is planted and is mysteriously transformed as determined by the creator to produce fruit and shade. It is God’s work. Such is the Kingdom of God.
None of this would have been lost on the communities around La Salette in 1846. Farming was their life, and now more of a gamble than ever, with the failure of both staples of their diet: wheat and potatoes.
“If you have wheat,” Mary said at La Salette, “you must not sow it. Anything you sow the vermin will eat, and whatever does grow will fall into dust when you thresh it.” The professors of the major seminary of Grenoble, writing to the bishop in December 1846, found this disturbing. “This recommendation appears suspect, contrary to the rules of prudence and the laws of the Creator… Did she really forbid sowing?”
The secular press said such an idea was an abuse of ecclesiastical authority to terrify the “less enlightened” portion of the population.
Indeed, taken out of context, Mary’s words seem almost cruel. But we must keep in mind the whole of the Apparition and the message.
Look at the second reading. St. Paul says that “we must all appear before the judgment seat of Christ,
so that each may receive recompense, according to what he did in the body, whether good or evil.” This is not a popular passage. But it is a reminder, a call to consider our way of life. St. Paul is here reinforcing what he said a few verses above: “We walk by faith, not by sight.”
God says through Ezekiel that he will plant a majestic cedar on a lofty mountain of Israel, which will bear fruit and provide shelter for birds. He will restore Israel’s glory, and make them once again a faithful people. “As I, the Lord, have spoken, so I will do.”
Mary’s words are in the same prophetic tradition. We can be faithful, we can walk by faith, if we will offer the submission of faith (cf. also Hebrews, 11). The rest (planting, growth, fruit) is God’s work.

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