P. René Butler MS - 4th Sunday of Advent - The...
The Visit (4thSunday of Advent: Micah 5:1-4; Hebrews 10:5-10; Luke 1:39-45) Mary had received great news, two things. First that she was to be the mother of the Messiah. Second, that Elizabeth, an elderly relative, was six months pregnant! Her response was to go,... Czytaj więcej
P. René Butler MS - 3rd Sunday of Advent -...
Unafraid (3rd Sunday of Advent: Zephaniah 3:14-18; Philippians 4:4-7; Luke 3:10-18) In some respects, the most important words spoken by the Beautiful Lady of La Salette were the first: “Come closer, children, don’t be afraid.” Without these, the... Czytaj więcej
P. René Butler MS - 2nd Sunday of Advent -...
Remembered by God (2nd Sunday of Advent: Baruch 5:1-9; Philippians 1:4-11; Luke 3:1-6) At the end of her Apparition, Our Lady of La Salette rose above the children, as Maximin tried to seize one of the roses around her feet. She seemed to look at the only point on... Czytaj więcej
P. René Butler MS - 1st Sunday of Advent - Be...
Be Vigilant at All Times (1st Sunday of Advent: Jeremiah 33:14-16; 1 Thess. 3:12-4:2; Luke 21:25-36) Vigilance is like attention or observation but adds an element of persistence and urgency. When we are vigilant, we are careful not to allow something to escape our... Czytaj więcej
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Fr. René Butler MS - Eleventh Sunday in Ordinary Time - God’s Work

God’s Work
(Eleventh Sunday in Ordinary Time: Ezekiel 17:22-24; 2 Corinthians 5:6-10; Mark 4:26-34)
A farmer’s wife once told me that the only legalized form of gambling in her state was farming. Jesus, on the other hand, presents farming as an act of faith. The seed is planted and is mysteriously transformed as determined by the creator to produce fruit and shade. It is God’s work. Such is the Kingdom of God.
None of this would have been lost on the communities around La Salette in 1846. Farming was their life, and now more of a gamble than ever, with the failure of both staples of their diet: wheat and potatoes.
“If you have wheat,” Mary said at La Salette, “you must not sow it. Anything you sow the vermin will eat, and whatever does grow will fall into dust when you thresh it.” The professors of the major seminary of Grenoble, writing to the bishop in December 1846, found this disturbing. “This recommendation appears suspect, contrary to the rules of prudence and the laws of the Creator… Did she really forbid sowing?”
The secular press said such an idea was an abuse of ecclesiastical authority to terrify the “less enlightened” portion of the population.
Indeed, taken out of context, Mary’s words seem almost cruel. But we must keep in mind the whole of the Apparition and the message.
Look at the second reading. St. Paul says that “we must all appear before the judgment seat of Christ,
so that each may receive recompense, according to what he did in the body, whether good or evil.” This is not a popular passage. But it is a reminder, a call to consider our way of life. St. Paul is here reinforcing what he said a few verses above: “We walk by faith, not by sight.”
God says through Ezekiel that he will plant a majestic cedar on a lofty mountain of Israel, which will bear fruit and provide shelter for birds. He will restore Israel’s glory, and make them once again a faithful people. “As I, the Lord, have spoken, so I will do.”
Mary’s words are in the same prophetic tradition. We can be faithful, we can walk by faith, if we will offer the submission of faith (cf. also Hebrews, 11). The rest (planting, growth, fruit) is God’s work.

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