Fr. René Butler MS - Palm Sunday - She who Weeps
She who Weeps (Palm Sunday: Isaiah 50:4-7; Philippians 2:6-11; Luke 22:14—23:56) The outline of the Passion is the same in all four Gospels but there are details that are unique to each one. For example, Luke alone records Jesus’ encounter with the... Czytaj więcej
Fr. René Butler MS - 5th Sunday of Lent - The...
The Best is Yet to Come (5th Sunday of Lent: Isaiah 43:16-21; Philippians 3:8-14; John 8:1-11) St. Paul writes that he has accepted the loss of all things for the sake of Christ. What things? In the verses immediately before this passage, he states: “In... Czytaj więcej
Fr. René Butler MS - 4th Sunday of Lent - Be...
Be Reconciled (4th Sunday of Lent: Joshua 5:9-12; 2 Corinthians 5:17-21; Luke 15:11-32) Today’s second reading is used also in the Mass in honor of Our Lady of La Salette, and is very dear to the heart of La Salette Missionaries. It describes our mission... Czytaj więcej
Fr. René Butler MS - 3rd Sunday of Lent -...
Compare and Contrast (3rd Sunday of Lent: Exodus 3:1-15; 1 Corinthians 10:1-12; Luke 13:1-9)  At some point in our education, most of us have been given an assignment to analyze the similarities and differences between two or more authors, historical events,... Czytaj więcej
Fr. René Butler MS - 2nd Sunday of Lent - God’s...
God’s Free Gift (2nd Sunday of Lent: Genesis 15:5-18; Philippians 3:17-4:1; Luke 9:28-36)  In the discussion of the value of faith and works, no text is more essential than Genesis 15:6: “Abram put his faith in the Lord, who credited it to him... Czytaj więcej
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Fr. René Butler MS - 13th Sunday in Ordinary time - Death, Faith, Life

Death, Faith, Life
(13th Sunday in Ordinary time: Wisdom 1:13-15 & 2:23-24; 2 Corinthians 8:7-15; Mark 5:21-43)
The Book of Wisdom acknowledges death as an unhappy fact of life. Our Lady of La Salette tearfully acknowledges the death of children in the arms of those who hold them. We, too, understand instinctively that this is not how things were supposed to be.
In today’s Gospel two persons in dire need approach Jesus. Jairus desperately wants his daughter to live. The woman in the crowd has been sick for twelve years and wants to live a normal life. They come to Jesus because they believe in his power to heal.
But their immediate reaction after each of the two miracles is not what we would expect. The woman tries to disappear into the crowd, but then feels obliged to come to Jesus “in fear and trembling” to tell him “the whole truth,” as if she feels guilty. Later, when Jesus raises the 12-year-old girl, her parents and the few disciples present are “utterly astounded,” as though they had not really believed it possible.
Does this mean their faith was insincere? By no means. It was real, but perhaps they were also “hoping against hope” (cf. Roman 4:18), like Abraham, the model of faith. This is why Jesus encouraged Jairus: “Do not be afraid; just have faith.”
When the Beautiful Lady enumerated the ills afflicting her people, she wept also over their response to their sufferings. Far from turning to God in faith, they abandoned hope, speaking blasphemies when they should have been saying prayers.
Mary’s tears reflect the words from Wisdom, “God did not make death, nor does he rejoice in the destruction of the living.” We find the same in Ezekiel 33:11, “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.” She wanted her people to understand that “God’s anger lasts but a moment; a lifetime, his good will,” as we read in today’s Psalm.
When we are open to experiencing God’s good will, especially in hard times, we can live again, and join the Psalmist (and the sick woman, and Jairus) in singing, “You changed my mourning into dancing; O Lord, my God, forever will I give you thanks.”

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