Fr. René Butler MS - 7th Sunday of Easter -...
Making it Known (7th Sunday of Easter: Acts 7:55-60; Revelation 22:12-20; John 17:20-26) Most people cannot recite the whole message of Our Lady of La Salette, but they always remember the beginning: “Come closer, my children, don’t be afraid,” and... Czytaj więcej
Fr. René Butler MS - 6th Sunday of Easter -...
Keeping it Simple (6th Sunday of Easter: Acts 15:1-2 and 22-29; Rev. 21:10-23; John 13:23-29) Compared to Lourdes and Fatima, the message of Our Lady of La Salette is long and appears complex. Still, it is basically quite simple. In the early Church, as described... Czytaj więcej
Fr. René Butler MS - 5th Sunday of Easter -...
Wiping away Every Tear (5th Sunday of Easter: Acts 14:21-27; Revelation 21:1-5; John 13:31-35) When we see someone crying, our first instinct is, often, to wonder what is the matter and, perhaps not often enough, to wonder whether we can or should do something to... Czytaj więcej
Fr. René Butler MS - 4th Sunday of Easter - Why...
Why Don’t they Get it? (4th Sunday of Easter: Acts 13: 14, 43-52; Revelation 7:9-17; John 10:27-30) Have you ever had the experience of knowing something to be true but being unable to convince others? To you it is perfectly clear, but everyone looks at you as... Czytaj więcej
Fr. René Butler MS - 3rd Sunday of Easter -...
Guilty as Charged? (3rd Sunday of Easter: Acts 5:27-41; Revelation 5:11-14; John 21:1-19) A question often quoted in Christian sermons asks, “If you were accused of being a Christian, would they find enough evidence to convict you?” The Apostles, in... Czytaj więcej
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Fr. René Butler MS - 31st Sunday in Ordinary Time - The Lord our God

The Lord our God

(31st Sunday in Ordinary Time: Deut. 6:2-6; Heb. 7:23-28; Mark 12:28-34)

The Israelites, in Egypt and in Canaan, were surrounded by peoples that worshiped many gods. Moses and the prophets often had to remind them that they had one God only, the Lord.

In Christianity, there is one Savior, Jesus, in whom “all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross” (Col. 1:19-20). So, why do we call Our Lady of La Salette Reconciler of Sinners?

She did not take this title to herself. It was given to her by the faithful. They were not theologians, nor were they heretics. They understood, as we do, that Mary is a reconciler by association with the One Reconciler. On the one hand she pleads with him constantly on our behalf; on the other she comes to draw us to him, bearing the supreme symbol of reconciliation on her breast, her crucified Son who, as the Letter to the Hebrews declares, “is always able to save those who approach God through him, since he lives forever to make intercession for them.”

The Beautiful Lady ultimately invites us to make our own the words of the Psalmist: “I love you, O Lord, my strength, O Lord, my rock, my fortress, my deliverer, my God, my rock of refuge, my shield, the horn of my salvation, my stronghold!”

Notice in particular the use of the word ‘rock.’ It is often used as a metaphor for God as the firm foundation of our faith. Jesus used it at the end of the Sermon on the Mount to describe his teaching (Mt 7:24).

Notice also the insistence on the pronoun ‘my.’ God is not just strength, rock, fortress, etc., in some abstract way, but he is claimed in a personal way. In a similar manner, we call God ‘our’ Father, and Jesus ‘our’ Lord and, yes, the Blessed Virgin ‘our’ Lady.

The same insistence is seen in the ‘first of all the Commandments,’ cited in the Gospel and in Deuteronomy. “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” Faith is not pure theology, or academic knowledge of Scripture. Unless thefaith becomes our faith, myfaith, yours too, the most important element is missing.

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