Fr. René Butler MS - 7th Ordinary Sunday -...
Transformed (7th Ordinary Sunday: 1 Samuel 26:2-23; 1 Corinthians 15:45-49; Luke 6:27-38)  The transforming power of God’s grace is wonderfully demonstrated by his forgiveness, eloquently described by the psalmist: “As far as the east is from the... Czytaj więcej
Fr. René Butler MS - 6th Ordinary Sunday -...
Either/Or (6th Ordinary Sunday: Jeremiah 17:5-8; 1 Corinthians 15:12-20; Luke 6:17-26)  All the readings, including the Psalm, contain a sort of ultimatum. Place your trust in God and you will thrive; if not, you will wither. Unless you love God’s law,... Czytaj więcej
Fr. René Butler MS - 5th Ordinary Sunday - In...
In Good Company (5th Ordinary Sunday: Isaiah 6:1-8; 1 Corinthians 15:1-11; Luke 5:1-11)  We have often observed in these reflections that Mélanie and Maximin, by reason of their social standing, lack of education, and personal character, were unlikely... Czytaj więcej
Fr. René Butler MS - 4th Ordinary Sunday - True...
True Love and Tough (4th Ordinary Sunday: Jeremiah 1:4-19; 1 Corinthians 13; Luke 4:21-30)  “Patient, kind, not jealous, not pompous,” all of these qualities describe a love that can be called tenderness. Nothing could be further from the... Czytaj więcej
Fr. René Butler MS - 3rd Ordinary Sunday - Now...
Now you Know (3rd Ordinary Sunday: Nehemiah 8:2-10; 1 Cor. 12:12-30; Luke 1:1-4 and 4:14-21)  After Mélanie gave her account of the event that had occurred on the mountain, an elderly lady known as Mère Caron turned to her son and said, “And... Czytaj więcej
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Fr. René Butler MS - 31st Sunday in Ordinary Time - The Lord our God

The Lord our God

(31st Sunday in Ordinary Time: Deut. 6:2-6; Heb. 7:23-28; Mark 12:28-34)

The Israelites, in Egypt and in Canaan, were surrounded by peoples that worshiped many gods. Moses and the prophets often had to remind them that they had one God only, the Lord.

In Christianity, there is one Savior, Jesus, in whom “all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross” (Col. 1:19-20). So, why do we call Our Lady of La Salette Reconciler of Sinners?

She did not take this title to herself. It was given to her by the faithful. They were not theologians, nor were they heretics. They understood, as we do, that Mary is a reconciler by association with the One Reconciler. On the one hand she pleads with him constantly on our behalf; on the other she comes to draw us to him, bearing the supreme symbol of reconciliation on her breast, her crucified Son who, as the Letter to the Hebrews declares, “is always able to save those who approach God through him, since he lives forever to make intercession for them.”

The Beautiful Lady ultimately invites us to make our own the words of the Psalmist: “I love you, O Lord, my strength, O Lord, my rock, my fortress, my deliverer, my God, my rock of refuge, my shield, the horn of my salvation, my stronghold!”

Notice in particular the use of the word ‘rock.’ It is often used as a metaphor for God as the firm foundation of our faith. Jesus used it at the end of the Sermon on the Mount to describe his teaching (Mt 7:24).

Notice also the insistence on the pronoun ‘my.’ God is not just strength, rock, fortress, etc., in some abstract way, but he is claimed in a personal way. In a similar manner, we call God ‘our’ Father, and Jesus ‘our’ Lord and, yes, the Blessed Virgin ‘our’ Lady.

The same insistence is seen in the ‘first of all the Commandments,’ cited in the Gospel and in Deuteronomy. “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” Faith is not pure theology, or academic knowledge of Scripture. Unless thefaith becomes our faith, myfaith, yours too, the most important element is missing.

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