Fr. René Butler MS - 17th Ordinary Sunday -...
Persistent Prayer (17th Ordinary Sunday: Genesis 18:20-32; Colossians 2:12-14; Luke 11:1-13) “If I want my Son not to abandon you, I am obliged to plead with him constantly,” Mary said at La Salette. “However much you pray, however much you do, you... Czytaj więcej
Fr. René Butler MS - 16th Ordinary Sunday -...
Welcoming the Word (16thOrdinary Sunday: Genesis 18:1-10; Colossians 1:24-28; Luke 10:38-42) “It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.” Three times Paul... Czytaj więcej
Fr. René Butler MS - 15th Ordinary Sunday - The...
The Law of Reconciliation (15thOrdinary Sunday: Deut. 30:10-14; Colossians 1:15-20; Luke 10:25-37) We have a choice between two Responsorial Psalms today. Psalm 69 invites us to turn to God in times of trouble; Psalm 19 sings the praises of the Law of the Lord. Both... Czytaj więcej
Fr. René Butler MS - 14th Ordinary Sunday - Pray...
Pray Well (14thOrdinary Sunday: Isaiah 66:10-14; Galatians 6:14-18; Luke 10:1-20) There is nothing wrong in taking satisfaction in the successes and joys that come our way. We must, however, learn to acknowledge their source. As Jesus said: “Repay to Caesar... Czytaj więcej
Fr. René Butler MS - 13th Ordinary Sunday -...
(13thOrdinary Sunday: 1 Kings 19:16-21; Galatians 5:1-18; Luke 9:51-62) The Psalmist sings today, “I set the Lord ever before me.” This serves at least two purposes. First, as we read in the second half of the same verse, it inspires trust. But it is also... Czytaj więcej
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Fr. René Butler MS - 13th Ordinary Sunday - Commitment

(13thOrdinary Sunday: 1 Kings 19:16-21; Galatians 5:1-18; Luke 9:51-62)

The Psalmist sings today, “I set the Lord ever before me.” This serves at least two purposes. First, as we read in the second half of the same verse, it inspires trust. But it is also a reminder of our own commitment to the Lord.

Jesus “resolutely determined to journey to Jerusalem,” knowing full well what awaited him there. He expects the same steadfastness from those who seek to follow him; in particular they must leave behind everything and everyone else. 

In 1846, the Revolutionary slogan, “Liberty, Equality, Fraternity,” was well on its way to becoming the official motto of France. This attitude was directed, among others, to religion in general and, with particular ferocity, towards the Church. 

In was in this context that a Beautiful Lady, in tears, came to call her people back to the integrity of their Christian heritage. She could have spoken about many ways in which her people had proven to be unfaithful. Instead, she chose what we might call typical examples, making the point that there is such a thing as an authentically Christian way of life, which places legitimate demands on us.

St. Paul champions freedom, but shows that it does not mean license to do anything we please. While he does not want the Galatians (who were “biting and devouring one another”) to “submit again to the yoke of slavery,” i.e. to the legalism associated with keeping the Law of Moses, he writes, “Live by the Spirit.”

But this, too, is a form of submission, not to something outside of us but within. Thus is fulfilled the prophecy of Jeremiah 31:33: “I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people.” God is faithful, and we are to be faithful in return.

Fidelity is, after all, the touchstone of any serious pledge, not only in marriage or religious life, for example, but fundamentally and more broadly as applied to our baptismal vows, our discipleship.

In her Litany, Mary is called Virgin most faithful. From Nazareth to Bethlehem to Egypt to Cana to Calvary to La Salette and Lourdes and so many other places, she is a perfect example of commitment and love.

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