Fr. René Butler MS - 1st Sunday of Lent - Beware...
Beware the Tempter (1st Sunday of Lent: Genesis 2:7-9 & 3:1-7; Romans 5:12-19; Matthew 4:1-11) When the celebrant washes his hands at the end of the offertory, he says, “Wash me, O Lord, from my iniquity, and cleanse me from my sin.” As he is... Czytaj więcej
Fr. René Butler MS - 7th Ordinary Sunday -...
Holiness (7th Ordinary Sunday: Leviticus 19:1-2, 17-18; 1 Corinthians 3:16-23; Matthew 5:38-48) “Be holy, for I, the Lord, your God, am holy.” This sentence occurs four times in the Book of Leviticus. Observe the reason given for the command. It is... Czytaj więcej
Fr. René Butler MS - 6th Ordinary Sunday -...
Hammer and Pincers (6th Ordinary Sunday: Sirach 15:15-20; 1 Corinthians 2:6-10; Matthew 5:17-37) Among the most distinctive features of the Apparition of Our Lady of La Salette, as you well know, are the hammer and pincers on either side of the crucifix. We are... Czytaj więcej
Father Superior General's visit to Portugal
Father Silvano Marisa, our Superior General, went to Portugal to visit our confreres of the Province of Angola who are working in this country. He was accompanied by Father Paulo Banga during this trip. They left Rome on Tuesday January 21. In addition to the visit to... Czytaj więcej
Meditation for the Year of Vocations: The La...
The La Salette Missionary - A Prophet Do we have the courage today to call ourselves prophets? Mary comes to La Salette precisely in a prophetic spirit. Mary, like other prophets, loves her people and suffers when they turn away from God. Like the prophets, the... Czytaj więcej
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Fr. René Butler MS - 15th Ordinary Sunday - The Law of Reconciliation

The Law of Reconciliation

(15thOrdinary Sunday: Deut. 30:10-14; Colossians 1:15-20; Luke 10:25-37)

We have a choice between two Responsorial Psalms today. Psalm 69 invites us to turn to God in times of trouble; Psalm 19 sings the praises of the Law of the Lord. Both speak to a La Salette heart.

The Beautiful Lady describes the behavior of her people at the prospect of famine: “When you found the potatoes spoiled, you swore, and threw in my Son's name.” In this situation, blasphemous language seems to have come to them more spontaneously than prayer. 

The Law was one of God’s greatest gifts to his chosen people, a source of pride, even. The psalmist recognizes this in many other places, notably at the end of Psalm 147: “He has proclaimed his word to Jacob, his statutes and his ordinances to Israel. He has not done thus for any other nation; his ordinances he has not made known to them.” Moses makes an impassioned plea: “If only you would heed the voice of the Lord, your God, and keep his commandments and statutes.”

But Mary has seen that her people do not love God with all their heart, being, strength and mind.

Her remedy for this situation is presented in what today we would call a “multi-media” approach. There is the message, of course. But her tears say what words cannot. Light contrasts with the darkness she describes. And, most important of all, the crucifix she bears on her breast reminds us, as we read in St. Paul today, that God, through Jesus, chose “to reconcile all things for him, making peace by the blood of his cross.”

At the end of the Good Samaritan Parable, Jesus says: “Go and do likewise.” That is: “Ask not, then, Who is my neighbor? but, To whom can I be a neighbor?”

This is an invitation to go beyond the Law. The spirit of reconciliation is not confined to certain persons or to the observance of certain precepts. 

The message of La Salette does not directly address the question of the “neighbor.” But when we contemplate this visit of the Blessed Virgin, coming to our aid and showing us the way, how could we fail to hear the invitation to go and do likewise?

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