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Fr. René Butler MS - 33rd Ordinary Sunday - The...
The Name (33rd Ordinary Sunday: Malachi 3:19-20; 2 Thessalonians 3:7-12; Luke 21:5-19) In 2008 a letter was sent from the Vatican to all bishops, concerning the use of the Hebrew name of God (written with the four letters YHWH). It points out that among the... Czytaj więcej
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Fr. René Butler MS - 29th Ordinary Sunday - The Virtue of Persistence

The Virtue of Persistence

(29th Ordinary Sunday: Exodus 17:8-13; 2 Timothy 3:14—4:2; Luke 18:1-8)

“Patience is a virtue,” we are told. But today’s readings show us that patience is not a passive attitude. Equally important is the virtue of persistence. It may be annoying, as it was to the judge in the parable, who finally did the right thing, only because he wanted to put a stop to the widow’s pestering.

The scene is very different in the story of Moses praying on a hilltop. His prayer required a demanding posture, which he couldn’t manage by himself. He had help. Perseverance doesn’t mean going it alone.

Our Lady of La Salette speaks of her own prayer: “If I want my Son not to abandon you, I am obliged to plead with him constantly.” She also encourages us to pray daily, “at night and in the morning.” Fidelity to prayer has always been considered essential for a healthy spiritual life.

In another context, St. Paul presents a different perspective. He writes to Timothy: “I charge you in the presence of God and of Christ Jesus: ... proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching.” 

But how could Timothy hope to fulfill his responsibilities without placing his life and work in God’s hands?

In the Church, some religious communities are dedicated to a contemplative life centered on prayer and worship. Others are called to the apostolate in a great variety of ministries. Some have both a contemplative branch and an apostolic branch. (This third model was proposed as an option rather early in the history of the Missionaries of Our Lady of La Salette. It was not adopted.)

What all of these have in common is the intensity that ought to characterize them. Once we answer God’s call, we must commit ourselves totally to that vocation, like Moses, like Timothy, Like Mary. One of the prayers in the Roman Missal sums this up nicely, asking God “that we may preserve in integrity the gift of faith and walk in the path of salvation you trace for us.”

That goal is the reason why the Beautiful Lady is so persistent in her prayer for us.

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