Letter - Easter 2024
Holy Ester 2024 “Our Redeemer has risen from the dead: let us sing hymns to the Lord our God, Alleluia” (from liturgy) Dear Brothers, with the arrival of Holy Easter, I would like to ideally reach each of you, wherever you are in the world, and offer... Czytaj więcej
Letter - Easter 2024
Holy Ester 2024 “Our Redeemer has risen from the dead: let us sing hymns to the Lord our God, Alleluia” (from liturgy) Dear Brothers, with the arrival of Holy Easter, I would like to ideally reach each of you, wherever you are in the world, and offer... Czytaj więcej
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Fr. René Butler MS - 2nd Sunday of Advent - The Full Picture

The Full Picture

(2nd Sunday of Advent: Isaiah 11:1-10; Romans 15:4-9; Matthew 3:1-12)

The peaceful language of the first two readings and the Psalm stand in marked contrast to the words of John the Baptist in the Gospel. 

But none of these exists in isolation from the rest of Scripture. Isaiah and Paul also have harsh words in other places; other verses of today’s Psalm contain relatively violent images; and the Gospel is, as we well know, more hope-filled than Matthew’s account of John’s preaching might lead us to expect.

We gravitate naturally towards those Scriptures that comfort us. This is not a bad thing.

The same is true of La Salette. I am sometimes amazed to find persons devoted to the Beautiful Lady who can quote only the beginning of the message, “Come closer, my children, don’t be afraid,” and the ending, “You will make this known to all my people.” Submission, famine, the death of children—yes, we know they are there, but we are not inclined to dwell on them.

Ideally, encouragement should be enough to keep us on the right path. But, as every parent and teacher knows, guidance inevitably includes correcting faults and warning of dangers. Thus, John the Baptist was honest, and he was imprisoned and put to death because he preached unwelcome truths. 

We recognize that from time to time it is good for us to be tested. We might even set difficult goals for ourselves in order to improve our skills or our health, and we monitor our progress. It can be quite a different matter when the challenge comes from others.

The Pharisees and Sadducees had the Law as their standard, and did their utmost to be faithful to it. They may have come for John’s baptism as a sign of repentance for any failings in their observance. It is easy to imagine their shock and displeasure on hearing: “You brood of vipers! Produce good fruit as evidence of your repentance.”

John did not hate them. He spoke as he did to make sure they got the message. 

Our Lady’s message is all love but, to reach all her people, it was necessary for her to paint a complete picture, calling to repentance and hope both.

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