Fr. René Butler MS - Body and Blood of Christ -...
Manna in the Desert (Body and Blood of Christ: Deuteronomy 2:8-16; 1 Corinthians 10:16-17; John 6:51-58)  Moses tells his people that God deliberately tested them with afflictions. To modern ears, this is perhaps more shocking than Jesus’ telling his... Czytaj więcej
Fr. René Butler MS - Trinity Sunday - Be with...
Be with us, Lord (Trinity Sunday: Exodus 34:4-6 & 8-9; 2 Corinthians 13:11-13; John 3:16-18)  “If I want my Son not to abandon you, I am obliged to plead with him constantly.” The Beautiful Lady’s words reflect the situation of Moses in... Czytaj więcej
Fr. René Butler MS - Pentecost - The Gift of Tears
The Gift of Tears (Pentecost: Acts 2:1-11; 1 Corinthians 12:3-7 and 12-13; John 20:19-23)  St. Paul writes: “There are different kinds of spiritual gifts but the same Spirit.” In the omitted verses (8-11) of the second reading, he gives examples... Czytaj więcej
Fr. René Butler MS - 7th Sunday of Easter - Gone...
Gone but not Absent (7th Sun. of Easter: Acts 1:12-14; 1 Peter 4:13-16; John 17:1-11; OR Ascension: Acts 1:1-11; Ephesiens 1:17-23; Matthew 28:16-20)  Depending on where you live, you are today celebrating either the Ascension or the Seventh... Czytaj więcej
Fr. René Butler MS - 6th Sunday of Easter - If /...
If / Then (6th Sunday of Easter: Acts 8:5-17; 1 Peter 3:15-18; John 14:15-21)  “If you love me,” Jesus says, “you will keep my commandments.” He describes some of the things that will happen as a result: “I will ask the... Czytaj więcej
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Fr. René Butler MS - 4th Sunday of Easter - Shepherd, Gate, Life

Shepherd, Gate, Life

(4th Sunday of Easter: Acts 2:36-41; 1 Peter 2:20-25; John 10:1-10) 

“Faith is not a noun but a verb.” Grammatically this assertion is patently false, and yet its meaning is obvious.

Continuing last week’s theme of the path, we can say that faith is taking the first step. Here I mean the precise moment when our faith becomes a genuinely personal encounter, when we discover that our relationship with the Lord is essential to our existence.

In the first reading, Peter concludes his Pentecost speech: “Let the whole house of Israel know for certain that God has made both Lord and Christ, this Jesus whom you crucified.” The Apostle is making the message known to all his people.

In his letter, Peter gives words of encouragement in a time of suffering: “Christ bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed.” The Beautiful Lady shows the image of her crucified Son even as she speaks of sin and conversion.

She is addressing those who, in the first reading, are called “this corrupt generation.” We need to separate ourselves from everything, within and without, that debases us in any way.

Her call to conversion expresses a hope that Peter states as fact: “You had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls.” Which leads us to our Gospel, where it seems John could have used a good editor. Distinct images are jumbled together.

First, Jesus is not a thief or a robber, but the shepherd who “calls his own sheep by name and leads them out;” then he is “the gate,” then “All who came before me are thieves and robbers,” then he is the gate again, then once more not a thief, and finally he declares: “I came so that they might have life and have it more abundantly.”

This last sentence is what holds the rest together. Whichever image we prefer, abundance of life is what it is meant to convey. Mary’s discourse at La Salette lacks a certain logic in parts, but the message is clear: when we return to the Shepherd, we find life.

And he will lead us to that place which the Psalmist this week tells of.

Fr. René Butler, M.S. and Wayne Vanasse

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