Fr. René Butler MS - Palm Sunday - She who Weeps
She who Weeps (Palm Sunday: Isaiah 50:4-7; Philippians 2:6-11; Luke 22:14—23:56) The outline of the Passion is the same in all four Gospels but there are details that are unique to each one. For example, Luke alone records Jesus’ encounter with the... Czytaj więcej
Fr. René Butler MS - 5th Sunday of Lent - The...
The Best is Yet to Come (5th Sunday of Lent: Isaiah 43:16-21; Philippians 3:8-14; John 8:1-11) St. Paul writes that he has accepted the loss of all things for the sake of Christ. What things? In the verses immediately before this passage, he states: “In... Czytaj więcej
Fr. René Butler MS - 4th Sunday of Lent - Be...
Be Reconciled (4th Sunday of Lent: Joshua 5:9-12; 2 Corinthians 5:17-21; Luke 15:11-32) Today’s second reading is used also in the Mass in honor of Our Lady of La Salette, and is very dear to the heart of La Salette Missionaries. It describes our mission... Czytaj więcej
Fr. René Butler MS - 3rd Sunday of Lent -...
Compare and Contrast (3rd Sunday of Lent: Exodus 3:1-15; 1 Corinthians 10:1-12; Luke 13:1-9)  At some point in our education, most of us have been given an assignment to analyze the similarities and differences between two or more authors, historical events,... Czytaj więcej
Fr. René Butler MS - 2nd Sunday of Lent - God’s...
God’s Free Gift (2nd Sunday of Lent: Genesis 15:5-18; Philippians 3:17-4:1; Luke 9:28-36)  In the discussion of the value of faith and works, no text is more essential than Genesis 15:6: “Abram put his faith in the Lord, who credited it to him... Czytaj więcej
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P. René Butler MS - Feast of the Epiphany - Unveiling the Obvious

Unveiling the Obvious

(Feast of the Epiphany: Isaiah 60:1-6; Ephesians 3:2-6; Matthew 2:1-12) 

It sometimes happens that we don’t see what is in plain sight, or that we don’t notice what we see every day. It takes another person or some event to make us see it. La Salette is such an event, the Beautiful Lady is such a person.

It’s a bit like the scholars consulted by Herod to find out where the Messiah was to be born. They were experts. You would think they would already know, but they seem to have found the relevant passages quickly enough. But apparently nothing had been farther from their minds than to ask this question. It took the arrival of Magi to point them in that direction. Only then was the veil removed from God’s word, “hidden” in Micah 5:1 and 2 Samuel 5:2.

The Mother of God came to La Salette to reveal, i.e., to “un-veil” what her people should have been seeing all along, namely God’s place in their lives, God’s will for their lives, God’s care for their lives—we might even say, God’s stake in their lives.

Today’s Gospel, and the reading from St. Paul as well, show God extending his salvation beyond the Chosen People, universally. La Salette shows us that, in that process, God never forgets or ignores the “local scene.” Recall the story of the boy Maximin and his father seeing the blighted wheat at the field of Coin, and then sharing bread on their way back home, a scene of no special significance but remembered by Mary just the same.

I often like to say that Our Lady’s concern about wheat and potatoes and bread shows us that what matters to us matters to God. At the same time she calls us to respond in a way that shows that what matters to God matters to us.

“Nations shall walk by your light,” says Isaiah to his people. We, too, individually and collectively, are God’s people, and we can be a light, a star, if you will, by which others can see to find their way to (or back to) God.

Thus, Isaiah’s prophecy, “Then you shall be radiant at what you see, your heart shall throb and overflow,” will continue to be fulfilled. With Mary, we can be part of the unveiling of God’s loving presence, which has been there all along!

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