Fr. René Butler MS - Solemnity of the Body and...
Food in a Deserted Place (Solemnity of the Body and Blood of Christ: Genesis 14:18-20; 1 Corinthians 11:23-26; Luke 19:11-17) La Salette is a remote spot in the lower French Alps. Whereas millions of pilgrims visit Lourdes each year, only some 250,000 come to this... Czytaj więcej
Fr. René Butler MS - Pentecost Sunday - In Our...
In Our Own Language (Pentecost Sunday: Acts 2:1-11; 1 Corinthians 12:3-13 OR Romans 8:8-17; John 20:19-23 OR John 14:15-26) After the coming down of the Holy Spirit upon them, the Apostles addressed an international audience, speaking Aramaic while people of... Czytaj więcej
Fr. René Butler MS - 7th Sunday of Easter -...
Making it Known (7th Sunday of Easter: Acts 7:55-60; Revelation 22:12-20; John 17:20-26) Most people cannot recite the whole message of Our Lady of La Salette, but they always remember the beginning: “Come closer, my children, don’t be afraid,” and... Czytaj więcej
Fr. René Butler MS - 6th Sunday of Easter -...
Keeping it Simple (6th Sunday of Easter: Acts 15:1-2 and 22-29; Rev. 21:10-23; John 13:23-29) Compared to Lourdes and Fatima, the message of Our Lady of La Salette is long and appears complex. Still, it is basically quite simple. In the early Church, as described... Czytaj więcej
Fr. René Butler MS - 5th Sunday of Easter -...
Wiping away Every Tear (5th Sunday of Easter: Acts 14:21-27; Revelation 21:1-5; John 13:31-35) When we see someone crying, our first instinct is, often, to wonder what is the matter and, perhaps not often enough, to wonder whether we can or should do something to... Czytaj więcej
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P. René Butler MS - Feast of the Epiphany - Unveiling the Obvious

Unveiling the Obvious

(Feast of the Epiphany: Isaiah 60:1-6; Ephesians 3:2-6; Matthew 2:1-12) 

It sometimes happens that we don’t see what is in plain sight, or that we don’t notice what we see every day. It takes another person or some event to make us see it. La Salette is such an event, the Beautiful Lady is such a person.

It’s a bit like the scholars consulted by Herod to find out where the Messiah was to be born. They were experts. You would think they would already know, but they seem to have found the relevant passages quickly enough. But apparently nothing had been farther from their minds than to ask this question. It took the arrival of Magi to point them in that direction. Only then was the veil removed from God’s word, “hidden” in Micah 5:1 and 2 Samuel 5:2.

The Mother of God came to La Salette to reveal, i.e., to “un-veil” what her people should have been seeing all along, namely God’s place in their lives, God’s will for their lives, God’s care for their lives—we might even say, God’s stake in their lives.

Today’s Gospel, and the reading from St. Paul as well, show God extending his salvation beyond the Chosen People, universally. La Salette shows us that, in that process, God never forgets or ignores the “local scene.” Recall the story of the boy Maximin and his father seeing the blighted wheat at the field of Coin, and then sharing bread on their way back home, a scene of no special significance but remembered by Mary just the same.

I often like to say that Our Lady’s concern about wheat and potatoes and bread shows us that what matters to us matters to God. At the same time she calls us to respond in a way that shows that what matters to God matters to us.

“Nations shall walk by your light,” says Isaiah to his people. We, too, individually and collectively, are God’s people, and we can be a light, a star, if you will, by which others can see to find their way to (or back to) God.

Thus, Isaiah’s prophecy, “Then you shall be radiant at what you see, your heart shall throb and overflow,” will continue to be fulfilled. With Mary, we can be part of the unveiling of God’s loving presence, which has been there all along!

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