Fr. René Butler MS - Palm Sunday - She who Weeps
She who Weeps (Palm Sunday: Isaiah 50:4-7; Philippians 2:6-11; Luke 22:14—23:56) The outline of the Passion is the same in all four Gospels but there are details that are unique to each one. For example, Luke alone records Jesus’ encounter with the... Czytaj więcej
Fr. René Butler MS - 5th Sunday of Lent - The...
The Best is Yet to Come (5th Sunday of Lent: Isaiah 43:16-21; Philippians 3:8-14; John 8:1-11) St. Paul writes that he has accepted the loss of all things for the sake of Christ. What things? In the verses immediately before this passage, he states: “In... Czytaj więcej
Fr. René Butler MS - 4th Sunday of Lent - Be...
Be Reconciled (4th Sunday of Lent: Joshua 5:9-12; 2 Corinthians 5:17-21; Luke 15:11-32) Today’s second reading is used also in the Mass in honor of Our Lady of La Salette, and is very dear to the heart of La Salette Missionaries. It describes our mission... Czytaj więcej
Fr. René Butler MS - 3rd Sunday of Lent -...
Compare and Contrast (3rd Sunday of Lent: Exodus 3:1-15; 1 Corinthians 10:1-12; Luke 13:1-9)  At some point in our education, most of us have been given an assignment to analyze the similarities and differences between two or more authors, historical events,... Czytaj więcej
Fr. René Butler MS - 2nd Sunday of Lent - God’s...
God’s Free Gift (2nd Sunday of Lent: Genesis 15:5-18; Philippians 3:17-4:1; Luke 9:28-36)  In the discussion of the value of faith and works, no text is more essential than Genesis 15:6: “Abram put his faith in the Lord, who credited it to him... Czytaj więcej
prev
next

Sanctuaries most visited

P. René Butler MS - Baptism of the Lord - Beloved

Beloved

(Baptism of the Lord: Isaiah 40:1-11; Titus 2:11 to 3:7; Luke 3:15-22) 

The first Ecumenical Council, held in 325 A.D., stated emphatically that Jesus was the Son of God, “God from God, Light from Light, true God from true God.” The Bishops who gathered at that Council summed up in that way the teaching they had received from their predecessors, based in turn on the preaching of the Apostles and the whole New Testament.

They reflected on texts such as we find in today’s Gospel. The voice from heaven says, “You are my beloved Son; with you I am well pleased.” This is only one of many passages that indicate the relation of Jesus to God as his Father.

The Mother of Jesus can therefore be called, according to another Council in 430 A.D., “Mother of God.”

At La Salette she directs our attention to her Son. Even before speaking a word, she shows him to us in the large, dazzlingly bright crucifix she wears on her breast. It bears repeating here that Mélanie and Maximin said that all the light that made up the Apparition seemed to flow from that crucifix. (One could almost say that, in this sense, the Beautiful Lady, too, was “light from Light.”)

But she speaks of her Son as well. “I shall be forced to let go the arm of my Son… Those who drive the carts cannot swear without throwing in my Son’s name.” All together, “my Son” occurs six times in her discourse. She doesn’t say “beloved,” but who could doubt it?

“My people” occurs three times. Again, “beloved” is not used, but who could doubt it?

A striking difference between the Gospel scene and the Apparition, is that the Father is “well pleased” with his beloved Son, whereas Mary came to tell us that her Divine Son was not well pleased with her people. She gave specific examples of things that “make the arm of my Son so heavy,” and described past and future consequences of such behavior.

But at the same time she offered simple, very basic means of remedying the situation. She did not wish to deprive us of hope.

She knew that our sinfulness does not mean we are not beloved. Why else would she have come?

Sign in with Google+ Subscribe on YouTube Subscribe to RSS Upload to Flickr

Missionaries in USA

Login >>> ELENCHUS

Go to top