Fr. René Butler MS - 22nd Ordinary Sunday -...
Lowest Place (22ndOrdinary Sunday: Sirach 3: 17-29; Hebrews 12:18-24; Luke 14:7-14) Appearing in the French Alps, Mary abided by the injunction of the first reading: “Humble yourself the more, the greater you are.” She did not choose the “lowest... Czytaj więcej
Fr. René Butler MS - 21st Ordinary Sunday -...
Peaceful Fruit (21st Ordinary Sunday: Isaiah 66:18-21; Hebrews 12:5-13; Luke 13:22-30) The author of the Letter to the Hebrews displays common sense when he writes, “All discipline seems a cause not for joy but for pain.” Who among us has not had this... Czytaj więcej
Fr. René Butler MS - 20th Ordinary Sunday -...
Mary’s Jeremiad (20thOrdinary Sunday: Jeremiah 38:4-10; Hebrews 12:1-4; Luke 12:49-53) There is no such thing as an isaiad, or a hosead, or an ezekielad. A jeremiad, on the other hand, means a keen lament, of the kind typically found in Jeremiah. Not only is... Czytaj więcej
Fr. René Butler MS - 19th Ordinary Sunday - The...
The Treasure of Faith (19thOrdinary Sunday: Wisdom 18:6-9; Hebrews 11:1-2, 8-19; Luke 12:32-48) “Blessed the nation whose God is the Lord, the people he has chosen for his own inheritance.” This phrase from today’s Psalm finds an echo in our second... Czytaj więcej
Fr. René Butler MS - 18th Ordinary Sunday -...
(18thOrdinary Sunday: Ecclesiastes 1:2, 2: 21-23; Col. 3:1-11; Luke 12:13-21) All the readings today caution us against greed and trusting in our possessions. St. Paul succinctly summarizes these thoughts: “Think of what is above, not of what is on... Czytaj więcej
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Fr. René Butler MS - 3rd Ordinary Sunday - Now you Know

Now you Know

(3rd Ordinary Sunday: Nehemiah 8:2-10; 1 Cor. 12:12-30; Luke 1:1-4 and 4:14-21) 

After Mélanie gave her account of the event that had occurred on the mountain, an elderly lady known as Mère Caron turned to her son and said, “And after all that, are you still going to work on Sundays?”

She was the first to understand that the Beautiful Lady must have been the Blessed Virgin. She also recognized that Mary’s ‘great news’ required a change of hearts and lives.

We see this also in the reading from Nehemiah. “Men, women and children old enough to understand listened attentively to the book of the Law”—for about six hours! Many, it seems, had never heard it before and they wept on learning how, without knowing, they had violated the Law. 

That was a huge insight for them. Yet they were told not to weep but to celebrate. Now that they had come to know the Law, they would be able to observe it. In this way they could hope to avoid the punishments and exile inflicted on their ancestors who had not observed the Law. They would henceforward be in a right relationship with their God. 

That is certainly the case in the Gospel. When Jesus says, “Today this Scripture passage is fulfilled in your hearing,” he is saying in effect, “This is the day you have all been waiting for!” That certainly got their attention. The rest of the Gospel is about accepting or rejecting Jesus’ claim.

The New Testament shows over and over the implications of faith in Christ. St. Paul’s matter-of-fact, almost philosophical reflection on the body with its many parts flows directly from a theological statement: “For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.” If the Christian Community of Corinth could just understand this, their disagreements and rivalries could be easily resolved.

There is an urgency to Mary’s words at La Salette. Now that her people know, however, in what ways and how far they have strayed, perhaps they will come to understand the words of the psalmist: “The precepts of the Lord are right, rejoicing the heart.”

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