Letter - Easter 2024
Holy Ester 2024 “Our Redeemer has risen from the dead: let us sing hymns to the Lord our God, Alleluia” (from liturgy) Dear Brothers, with the arrival of Holy Easter, I would like to ideally reach each of you, wherever you are in the world, and offer... Czytaj więcej
Letter - Easter 2024
Holy Ester 2024 “Our Redeemer has risen from the dead: let us sing hymns to the Lord our God, Alleluia” (from liturgy) Dear Brothers, with the arrival of Holy Easter, I would like to ideally reach each of you, wherever you are in the world, and offer... Czytaj więcej
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Fr. René Butler MS - 4th Ordinary Sunday - True Love and Tough

True Love and Tough

(4th Ordinary Sunday: Jeremiah 1:4-19; 1 Corinthians 13; Luke 4:21-30) 

“Patient, kind, not jealous, not pompous,” all of these qualities describe a love that can be called tenderness. Nothing could be further from the “tough love” that Jeremiah will need and that Jesus sometimes shows.

We find both kinds of love throughout the Scriptures (even in Jeremiah) so it ought not to surprise us to find both at La Salette.

“Don’t be afraid” were Mary’s first words, rendered more reassuring by her calling Maximin and Mélanie “my children.” Her tears, her proximity to the children, her gentle reminder about the importance of prayer—these and other things speak of her tenderness for the two children and for her people.

Early in his letter, St. Paul had hard words for the Corinthians about their incessant quarrels, and for anyone who “eats the bread or drinks the cup of the Lord unworthily.” Chapter 13 now presents the ideal, not beyond our reach, but not automatic either.

The Beautiful Lady’s hard words concern the failure to observe the Sunday obligation to rest and to attend Mass, the refusal to follow the prescriptions of Lent, and especially the abuse of her Son’s name. Here she uses “tough love.”

In Proverbs 13:24 we read: “Whoever spares the rod hates the child, but whoever loves will apply discipline.” The discipline Mary uses at La Salette is tempered by her tenderness. She wants to show her people what they must to avoid the rod or, in her words, the strong, heavy arm of her Son.

Jesus at Nazareth did not hide his displeasure when those who spoke highly of him then wondered out loud, “Isn’t this the son of Joseph?” (meaning “just” the son of Joseph). He chastised them, but only verbally, and then left them, punishment enough for their lack of faith. 

It was her Son’s displeasure that prompted Our Lady to intervene in the life of her people. She had to make them understand that the way to avert impending disaster was through conversion. Her love is a model for us to follow: “it is not quick-tempered, it does not brood over injury, it rejoices with the truth.” Above all, it is the ideal love that “never fails.”

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